Responsa for Bava Batra 119:4
<big><strong>מתני׳</strong></big> לא יפתח אדם לחצר השותפין פתח כנגד פתח וחלון כנגד חלון היה קטן לא יעשנו גדול אחד לא יעשנו שנים אבל פותח הוא לרה"ר פתח כנגד פתח וחלון כנגד חלון היה קטן עושה אותו גדול ואחד עושה אותו שנים:
Look then at the following clause: HE MAY IF HE PLEASES BUILD AN INNER CHAMBER IN HIS HOUSE AND THEN BUILD AN UPPER CHAMBER OVER HIS HOUSE AND MAKE THE ENTRANCE FROM THE HOUSE. Will not this also bring more people through the courtyard? — R. Huna said: When it says here [that he builds] a room, It means that he divides one of his rooms into two, and when it says [that he builds] an upper chamber, it means that he makes a balcony.<span class="x" onmousemove="('comment',' And though he thus obtains additional rooms for letting. he is perfectly within his rights. ');"><sup>3</sup></span>
Teshuvot Maharam
A. The leaders of the community may not open any doors in the wedding-hall leading into the alley, even though they certainly have rights there, since a door that had been completely closed may not be reopened; and no new door may be opened in an alley without the permission of the inhabitants there. On the other hand, the evidence produced by the inhabitants of the alley is worthless; for leaders of a community sign a bill of sale as judges and not as witnesses; and according to the Talmud (Ket. 109a), judges sign a document without reading it and, therefore, are not responsible for its contents.
SOURCES: Pr. 118.
Teshuvot Maharam
A. Since B was in undisturbed possession of the width of the foundation, he was thus in possession of the disputed two hand-breadths of ground along the whole length of the property, and upwards reaching into the sky. Therefore, if B will take an oath to the effect that he did not remove his neighbor's landmark [when the foundation was built], the disputed two hand-breadths of ground will belong to him. Although according to Biblical law no oath is administered in disputes involving real property, such an oath is required by Rabbinic enactment.
SOURCES: Cr. 239; Am II, 184; Mord. B. B. 558; Agudah B. B. 109.